The following review and interview were done by Aviad Moreno, Ph.D. candidate and teaching fellow in the Department of Middle East Studies at Ben-Gurion University and adjunct lecturer at Achva Academic College. His current research observes the role of migration networks in the emigration of Spanish Moroccan Jews to Israel and Latin America. His forthcoming book deals with European-oriented modernity in the Minute Book of the Jewish Junta of Tangier. He may be contacted at aviad.moreno[at]gmail.com.
Contemporary Sephardic Identity in the Americas: An Interdisciplinary Approach offers a comparative and interdisciplinary overview of contemporary Sephardic identities in the Americas. The book is interdisciplinary not only in the narrow sense of combining studies from a variety of academic disciplines (from history to musicology). Furthermore, thanks to the rather pioneering decision made by the editors, it binds together case studies from Canada to Argentina, passing through the phenomenon of internal migration within the Americas. By so deciding, they have presented a fresh attitude towards Sephardic studies altogether, which disposes of traditional academic and regional barriers and invites new audiences to view the Sephardic Diaspora through a more universal perspective. The exceptional decision to publish the book entirely in English, despite its extensive focus on Latin American communities, both reflects and contributes to this important mission.
Another chief factor making this book unique is its focus on the twentieth century, during which the centers of Jewish Diaspora have shifted westwards from Europe, Africa and Asia to the Americas, producing a new spirit among the entire Jewish nation. Consequently, the Americas are today home to the largest number of Sephardic Jews living outside of Israel. Despite the fact that several communities in this vast region have been left untouched by the editors, the book succeeds well in giving voice to a largely silent (or silenced) Sephardim throughout its historical evolution over the last 100 years in the Americas. Subsequently it may well contribute, from an unexpected standpoint, to the ongoing re-evaluation of traditional Ashkenazi-centered narratives that still predominate much of the academic literature in Jewish historiography.
Aviad Moreno: How has the idea for the book evolved?
Edna Aizenberg: For a full explanation, see bottom of p. xiii and top of xiv in the introduction to the book: “The idea for the book emerged, etc.” There was a symposium that began to look at certain imbalances in Sephardic Studies in the Americas, with an abundance of works on Crypto-Jews in Latin America, for instance, and almost nothing on the last hundred years; what there was tended to be atomized by community or language. We wanted a contemporary and global approach.
Margalit Bejarano: The Division for Latin America, Spain and Portugal at the Harman Institute of Contemporary Jewry at the Hebrew University conducted a study on Sephardim in Latin America that demonstrated the far reaching impact that the communities of origin in the Middle East and North Africa had on their descendants. We organized a symposium with scholars studying Sephardim in different countries in North, Central and South America, with the objective of comparing the experiences of Sephardim of different origins in different environments. The interesting exchange of ideas brought us to the idea of publishing that book.
Moreno: The time frame of the book is confined mainly to the last 100 years. Why does this specific period in the history of the Sephardim in the Americas merit unique scholarly attention?